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Eternity of the world
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Eternity of the world : ウィキペディア英語版
Eternity of the world

The question of the eternity of the world was a concern of the philosophers of the classical period and particularly the medieval theologians and philosophers of the 13th century. The problem is whether the world has a beginning in time, or whether it has existed from eternity. The problem became a focus of a dispute in the 13th century, when some of the works of Aristotle, who believed in the eternity of the world, were rediscovered in the Latin West. This view conflicted with the view of the Catholic church that the world had a beginning in time. The Aristotelian view was prohibited in the Condemnations of 1210–1277.
==Aristotle==

The ancient philosopher Aristotle argued that the world must have existed from eternity in his book ''Physics'' as follows. Everything that comes into existence does so from a substratum. Therefore, if the underlying matter of the universe came into existence, it would come into existence from a substratum. But the nature of matter is precisely to be the substratum from which other things arise. Consequently, the underlying matter of the universe could have come into evidence only from an already existing matter exactly like itself; to assume that the underlying matter of the universe came into existence would require assuming that an underlying matter already existed. As this assumption is self-contradictory, Aristotle argued, matter must be eternal.〔''Physics'' I, 7〕
The Greek philosopher Critolaus (c. 200-c. 118 BC)〔Tiziano Dorandi, ''Chapter 2: Chronology'', in Algra et al. (1999) ''The Cambridge History of Hellenistic Philosophy'', page 50. Cambridge.〕 of Phaselis defended Aristotle's doctrine of the eternity of the world, and of the human race in general, against the Stoics. There is no observed change in the natural order of things; humankind recreates itself in the same manner according to the capacity given by Nature, and the various ills to which it is heir, though fatal to individuals, do not avail to modify the whole. Just as it is absurd to suppose that humans are merely earth-born, so the possibility of their ultimate destruction is inconceivable. The world, as the manifestation of eternal order, must itself be eternal.

抄文引用元・出典: フリー百科事典『 ウィキペディア(Wikipedia)
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